I am an old woman now. The buffaloes and blacktail deer are gone, and our Indian ways are almost gone. Sometimes I find it hard to believe that I ever lived them.
My little son grew up in the white man’s school. He can read books, and he owns cattle and has a farm. He is a leader among our Hidatsa people., helping teach them to follow the white man’s road.
He is kind to me. We no longer live in an earth lodge, but in a house with chimneys, and my son’s wife cooks by a stove.
But for me, I cannot forget our old ways.
Often in summer I rise at daybreak and steal out to the corn fields, and as I hoe the corn I sing to it, as we did when I was young. No one cares for our corn songs now.
Sometimes in the evening I sit, looking out on the big Missouri. The sun sets, and dusk steals over the water. In the shadows I seem again to see our Indian village, with smoke curling upward from the earth lodges, and in the river’s roar I hear the yells of the warriors, and the laughter of little children as of old.
It is but an old woman’s dream. Then I see but shadows and hear only the roar of the river, and tears come into my eyes. Our Indian life, I know, is gone forever.
- Buffalo Bird Woman, a.k.a. Waheenee, Hidatsa
Source:
Stephens, John Richard. “Alternative Views.” Weird History 101: Tales of Intrigue, Mayhem, and Outrageous Behavior. New York: Barnes & Noble, 2006. 79. Print.
Further Reading:
No comments, yet...