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But he would first be satisfied whether it would not interfere with his becoming a good soldier. They told him, as was the truth, that the one life was directly opposite to the other; the requisite state of body, the ways of living, and the exercises all different: the professed athlete sleeping much and feeding plentifully, punctually regular in his set times of exercise and rest, and apt to spoil all by every little excess or breach of his usual method; whereas the soldier ought to train himself in every variety of change and irregularity, and, above all, to bring himself to endure hunger and loss of sleep without difficulty.

Philopoemen, hearing this, not only laid by all thoughts of wrestling and contemned it then, but when he came to be general, discouraged it by all marks of reproach and dishonor he could imagine, as a thing which made men, otherwise excellently fit for war, to be utterly useless and unable to fight on necessary occasions.


Source:

Plutarch, John Dryden, and Arthur Hugh Clough. "Philopoemen." Plutarch's Lives. New York: Modern Library, 2001. 485. Print.


Further Reading:

Φιλοποίμην (Philopoemen)

>But he would first be satisfied whether it would not interfere with his becoming a good soldier. They told him, as was the truth, that the one life was directly opposite to the other; the requisite state of body, the ways of living, and the exercises all different: the professed athlete sleeping much and feeding plentifully, punctually regular in his set times of exercise and rest, and apt to spoil all by every little excess or breach of his usual method; whereas the soldier ought to train himself in every variety of change and irregularity, and, above all, to bring himself to endure hunger and loss of sleep without difficulty. >[Philopoemen](https://upload.wikimedia.org/wikipedia/commons/a/af/Philopoemen_David_Angers_Louvre_LP1556.jpg), hearing this, not only laid by all thoughts of wrestling and contemned it then, but when he came to be general, discouraged it by all marks of reproach and dishonor he could imagine, as a thing which made men, otherwise excellently fit for war, to be utterly useless and unable to fight on necessary occasions. ___________________________ **Source:** Plutarch, John Dryden, and Arthur Hugh Clough. "Philopoemen." *Plutarch's Lives*. New York: Modern Library, 2001. 485. Print. ___________________________ **Further Reading:** [Φιλοποίμην (Philopoemen)](https://en.wikipedia.org/wiki/Philopoemen)

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